Pathworkings for Practicus and Beyond (audio). Pathworkings for Theoricus and Beyond (audio). Pathworkings for Zelator and Beyond (audio). Enochian Tablet Posters: Traditional Latin Lettering. The Golden Dawn Enochian Skrying Tarot (kit). Llewellyn’s Complete Book of Ceremonial Magic. The Middle Pillar: The Balance Between Mind and Magic. The Tree of Life: An Illustrated Study in Magic. The Philosopher’s Stone: Spiritual Alchemy, Psychology, and Ritual Magic. A Garden of Pomegranates: Skrying on the Tree of Life. GOLD: Israel Regardie’s Lost Book of Alchemy. Self-Initiation Into the Golden Dawn Tradition. The Essential Golden Dawn: An Introduction to High Magic. Basics of Magic-The Best of the Golden Dawn Journal: Book 1: Divination. The Book of the Concourse of the Watchtowers. The Soul’s Celebration of the Sun: A Ritual Drama. The Mercury Wand (Alternative Chief Adept’s Portal Wand). The Salt Wand (Third Adept’s Portal Wand). The Sulfur Wand (Second Adept’s Portal Wand). The Pentagram Wand (Chief Adept’s Portal Wand). The The Ur-uatchti (Chief Adept’s Wand). The Cancellarius Wand (The Hexagram Wand). 
The Praemonstrator’s Wand (The Maltese Cross Wand). Enochian Tablets: Traditional Latin Lettering. Full board designs, details of talismanic constructions, suggested pieces, and my account of Yeats’s magickal feud with McGregor Mathers, is published here – much for the first time. This amazing sixteen board sub-elemental extension to the Golden Dawn Enochian Chess system was the culmination of such endeavours by W.B. Trips continued to Findias (air), and Gorias (fire), where Pollexfen saw the lower part of the fire God Aengus (“passive form of Lug”). Next, they went to Murias (water), where a Druid showed them a bath full of indolent bathers. Yeats and Pollexfen went – or thought they went – with help of talismans to Falias, wherein a rough stone house George saw a skeleton of gold with diamond teeth. Beyond these Elemental Initiations came that of the White Globe, governed by the elder-god Elathan (front cover). Gonne also received the Initiation of the Stone (earth) whereas Yeats had attracted the powers of the Wand (air) signifying supernatural inspiration. On questioning the four Druids, Maud Gonne discovered she and Yeats had received the Initiation of the Cauldron (purification/water). Virginia Moore transcribes in 1954 this record of these three Celtic Twilight magicians exploring the four fabled “Cities,” of Falias, Murius, Findias, and Gorias – regions of the four elements, earth, water, air, and fire – under their respective Gods (the Dagda, Danu, Brigid, and Lugh) and High Druids. 
A black imitation-leather, gold unpublished notebook dated December 1898, shows us the Yeats-Gonne-Pollexfen team at work.
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